I am 47 days into Snottie's Nurse and I have yet to post any comments on the reactions we have received from friends, colleagues, family and, oddly, strangers, to the fact Orla's birth. What follows is a gross simplification of these responses (all of which have, in different ways, been very touching), but for convenience I have applied the following categorisations:
The "you must be exhausted/are you sleeping?" responseThat this should be someone's first response on hearing of the birth of a child raises a number of interesting speculations. As a rule, I have to say that this is the default response of the childless. This is important for statistical purposes, and we must adjust our sampling method accordingly.
I have chosen to interpret this response as evidence that this person values their sleep. Sleep is not an unreasonable thing to value. However, does it value increase in proportion to the quanity that is lost? In other words, is there an inversely proportionate relationship between sleep deprivation and the actions one is willing to take to, well, sleep?
In our house, she with the elbows which must be obeyed is very much of the view that it is possible to deliver a constant quantum of sleep over a given period if one evens out one's sleeping arrangements. Thus, a late night one night can, so her theory holds, be rectified by an early night the following evening.
But is this correct? Sleep lost is, by definition, lost. As with time, one cannot recover sleep. This may, therefore, be an example of the "earlier train fallacy", in which the deluded proponent puts forward the argument that he has "saved time" by catching a train that arrived earlier. One cannot save time as it cannot be stored for future use. Were this possible, retired people could do a good trade in time or sleep on eBay, and in the process solve the supposed pensions crisis at a stroke (as it were).
The "you must be proud" responseI fear that I shall be chastised as cold and calculating for my views on this response, but I have often wondered why I should, at this stage, be proud. Let me reference that statement to some facts:
- I have been fortunate enough that my sperm (well, the one who swam like buggery, and kept swimming, at least) is up to snuff. This is nothing to do with me, save except by omission, for example because I omitted to castrate myself at any stage of my youth.
- Our daughter is healthy. Again, this is a genetic event. I am sure that my genes are proud, but I struggle to be proud. (I am elated, it goes with saying, that she is well.)
- The birth was smooth (ahem...this statement could be controversial with the elbows, but it's all a matter of perspective...). St Thomas's Hospital to thank for that, I think.
- My daughter is yet to do or say anything for which I can claim to be responsible.
As I said, this won't be to everyone's taste, but I consider it important to use a term like pride in a manner that recognises that a virtue arises from what one does, not what one is, or what one believes. As such, I shall glow with pride when my daughter does something virtuous, which could be something as simple as rotating a teddy bear so as to understand its geometry, or it could, in later years, be helping a person across a road.
The "has it changed your life?" response
I assume that most people when they pose this question are really seeking to determine whether it has changed your being rather than your life. It would, after all, take someone of outstanding ignorance not to have noticed that the arrival of a baby generally introduces some basic logistical hassles. But I do wonder whether it should change one's being. Is this harsh? I am not sure. Let me try this: should one seek to have a child unless one is ready to do so, and has considered the consequences for that child (all too often, sadly, there is too much discussion of the consequences for the parents)? I would say that the tragedy of any society is that its adults fail to considered the consequences of their actions for its children. This is as true of government policy as it is the family.
This is not to say that I haven't changed. But I wouldn't say that I was a different being, or my life is so different as to be unrecognisable - far from it, in fact. I do think, though, that it would have been wholly irresponsible to have fathered a child without first having concluded that I was morally prepared for this event. I say this in full knowledge of the fact that I would not have been ready even two years ago.
I apologise if some find this moralistic. I don't mean it to be moralising, I should make clear. But I do think that one ought to be moralistic when it comes to being brash enough to perpetuate life.
I should say that I welcome reactions to Baby + 47.
Time to change a nappy...